Joshua 14 - 17

The Land West of the Jordan River

14 1-5  Nine and a half tribes still did not have any land, although two and a half tribes had already received land east of the Jordan River. Moses had divided that land among them, and he had also said that the Levi tribe would not receive a large region like the other tribes. Instead, the people of Levi would receive towns and the nearby pastures for their sheep, goats, and cattle. And since the descendants of Joseph had become the two tribes of Ephraim and Manasseh, there were still nine and a half tribes that needed land. The Lord had told Moses that he would show those tribes[a] how to divide up the land of Canaan.

When the priest Eleazar, Joshua, and the leaders of the families and tribes of Israel met to divide up the land of Canaan, the Lord showed them how to do it.

Joshua Gives Hebron to Caleb

One day while the Israelites were still camped at Gilgal, Caleb the son of Jephunneh went to talk with Joshua. Caleb belonged to the Kenaz clan, and many other people from the Judah tribe went with Caleb. He told Joshua:

You know that back in Kadesh-Barnea the Lord talked to his prophet Moses about you and me. I was 40 years old at the time Moses sent me from Kadesh-Barnea into Canaan as a spy. When I came back and told him about the land, everything I said was true. The other spies said things that made our people afraid, but I completely trusted the Lord God. The same day I came back, Moses told me, “Since you were faithful to the Lord God, I promise that the places where you went as a spy will belong to you and your descendants forever.”

10 Joshua, it was 45 years ago that the Lord told Moses to make that promise, and now I am 85. Even though Israel has moved from place to place in the desert, the Lord has kept me alive all this time as he said he would. 11 I'm just as strong today as I was then, and I can still fight as well in battle.

12 So I'm asking you for the hill country that the Lord promised me that day. You were there. You heard the other spies talk about that part of the hill country and the large, walled towns where the Anakim[b] live. But maybe the Lord will help me take their land, just as he promised.

13 Joshua prayed that God would help Caleb, then he gave Hebron to Caleb and his descendants. 14 And Hebron still belongs to Caleb's descendants, because he was faithful to the Lord God of Israel.

15 Hebron used to be called Arba's Town,[c] because Arba had been one of the greatest[d] of the Anakim.

There was peace in the land.

Judah's Land

15 The clans of the Judah tribe were given land that went south along the border of Edom, and at its farthest point south it even reached the Zin Desert. Judah's southern border started at the south end of the Dead Sea. As it went west from there, it ran south of Scorpion Pass[e] to Zin, and then came up from the south to Kadesh-Barnea. It continued past Hezron up to Addar, turned toward Karka, and ran along to Azmon. After that, it followed the Egyptian Gorge and ended at the Mediterranean Sea. This was also Israel's southern border.

Judah's eastern border ran the full length of the Dead Sea.

The northern border started at the northern end of the Dead Sea.[f] From there it went west up to Beth-Hoglah, continued north of Beth-Arabah, and went up to the Monument of Bohan,[g] who belonged to the Reuben tribe. From there, it went to Trouble Valley[h] and Debir,[i] then turned north and went to Gilgal,[j] which is on the north side of the valley across from Adummim Pass. It continued on to Enshemesh, Enrogel, and up through Hinnom Valley on the land sloping south from Jerusalem. The city of Jerusalem itself belonged to the Jebusites.

Next, the border went up to the top of the mountain on the west side of Hinnom Valley and at the north end of Rephaim Valley. At the top of the mountain it turned and went to Nephtoah Spring and then to the ruins[k] on Mount Ephron. From there, it went to Baalah, which is now called Kiriath-Jearim.

10 From Baalah the northern border curved west to Mount Seir and then ran along the northern ridge of Mount Jearim, where Chesalon is located. Then it went down to Beth-Shemesh[l] and over to Timnah. 11 It continued along to the hillside north of Ekron, curved around to Shikkeron, and then went to Mount Baalah. After going to Jabneel, the border finally ended at the Mediterranean Sea, 12 which was Judah's western border.

The clans of Judah lived within these borders.

Caleb's Land

(Judges 1.12-15)

13  Joshua gave Caleb some land among the people of Judah, as God had told him to do. Caleb's share was Hebron, which at that time was known as Arba's Town,[m] because Arba was the famous ancestor of the Anakim.[n]

14 Caleb attacked Hebron and forced the three Anakim clans of[o] Sheshai, Ahiman, and Talmai to leave. 15 Next, Caleb started a war with the town of Debir, which at that time was called Kiriath-Sepher. 16 He told his men, “The man who captures Kiriath-Sepher can marry my daughter Achsah.”

17 Caleb's nephew Othniel[p] captured Kiriath-Sepher, and Caleb let him marry Achsah. 18 Right after the wedding, Achsah started telling Othniel that he[q] ought to ask her father for a field. She went to see her father, and while she was getting down from[r] her donkey, Caleb asked her, “What's bothering you?”

19 She answered, “I need your help. The land you gave me is in the Southern Desert, so I really need some spring-fed ponds[s] for a water supply.”

Caleb gave her a couple of small ponds, named Higher Pond and Lower Pond.[t]

Towns in Judah's Land

20 The following is a list of the towns in each region given to the Judah clans:

21-32 The first region was located in the Southern Desert along the border with Edom, and it had the following 29 towns with their surrounding villages:

Kabzeel, Eder, Jagur, Kinah, Dimonah, Aradah,[u] Kedesh, Hazor of Ithnan,[v] Ziph, Telem, Bealoth, Hazor-Hadattah, Kerioth-Hezron, which is also called Hazor, Amam, Shema, Moladah, Hazar-Gaddah, Heshmon, Beth-Pelet, Hazar-Shual, Beersheba and its surrounding villages,[w] Baalah, Iim, Ezem, Eltolad, Chesil, Hormah, Ziklag, Madmannah, Sansannah, Lebaoth, Shilhim, and Enrimmon.[x]

33-36 The second region was located in the northern part of the lower foothills, and it had the following 14 towns with their surrounding villages:

Eshtaol, Zorah, Ashnah, Zanoah, En-Gannim, Tappuah, Enam, Jarmuth, Adullam, Socoh, Azekah, Shaaraim, Adithaim, Gederah, and Gederothaim.

37-41 The third region was located in the southern part of the lower foothills, and it had the following 16 towns with their surrounding villages:

Zenan, Hadashah, Migdalgad, Dilan, Mizpeh, Joktheel, Lachish, Bozkath, Eglon, Cabbon, Lahmas,[y] Chitlish, Gederoth, Beth-Dagon, Naamah, and Makkedah.

42-44 The fourth region was located in the central part of the lower foothills, and it had the following nine towns with their surrounding villages:

Libnah, Ether, Ashan, Iphtah, Ashnah, Nezib, Keilah, Achzib, and Mareshah.

45-47 The fifth region was located along the Mediterranean seacoast, and it had the following towns with their surrounding settlements and villages:

Ekron and the towns between there and the coast, Ashdod and the larger towns nearby, Gaza, the towns from Gaza to the Egyptian Gorge, and the towns along the coast of the Mediterranean Sea.

48-51 The sixth region was in the southwestern part of the hill country, and it had the following eleven towns with their surrounding villages:

Shamir, Jattir, Socoh, Dannah, Kiriath-Sannah, which is now called Debir, Anab, Eshtemoh,[z] Anim, Goshen, Holon, and Giloh.

52-54 The seventh region was located in the south-central part of Judah's hill country, and it had the following nine towns with their surrounding villages:

Arab, Dumah,[aa] Eshan, Janim, Beth-Tappuah, Aphekah, Humtah, Kiriath-Arba, which is now called Hebron, and Zior.

55-57 The eighth region was located in the southeastern part of the hill country, and it had the following ten towns with their surrounding villages:

Maon, Carmel, Ziph, Juttah, Jezreel,[ab] Jokdeam,[ac] Zanoah, Kain, Gibeah,[ad] and Timnah.

58-59 The ninth region was located in the central part of Judah's hill country, and it had the following six towns with their surrounding villages:

Halhul, Beth-Zur, Gedor, Maarath, Beth-Anoth, and Eltekon.

The tenth region was located in the north-central part of Judah's hill country, and it had the following eleven towns with their surrounding villages:

Tekoa, Ephrath, which is also called Bethlehem, Peor, Etam, Culon, Tatam, Shoresh, Kerem, Gallim, Bether, and Manahath.[ae]

60 The eleventh region was located in the northern part of Judah's hill country, and it had the following two towns with their surrounding villages:

Rabbah, and Kiriath-Baal, which is also called Kiriath-Jearim.

61-62 The twelfth region was located in the desert along the Dead Sea, and it had the following six towns with their surrounding villages:

Beth-Arabah, Middin, Secacah, Nibshan, Salt Town, and En-Gedi.

The Jebusites

63  The Jebusites lived in Jerusalem, and the people of the Judah tribe could not capture the city and get rid of them. That's why Jebusites still live in Jerusalem along with the people of Judah.[af]

Ephraim's Land

16 1-4 Ephraim and Manasseh are the two tribes descended from Joseph, and the following is a description of the land they received. The southern border of their land started at the Jordan River east of the spring at Jericho. From there it went west through the desert up to the hill country around Bethel. From Bethel it went to Luz and then[ag] to the border of the Archites in Ataroth.[ah] It continued west down to the land that belonged to the Japhlet clan, then went on to Lower Beth-Horon, Gezer, and the Mediterranean Sea.

The following is a description of the land that was divided among the clans of the Ephraim tribe. Their southern border started at Ataroth-Addar and went west to Upper Beth-Horon 6-8 and the Mediterranean Sea. Their northern border started on the east at Janoah, curved a little to the north, then came back south to Michmethath and Tappuah, where it followed the Kanah Gorge west to the Mediterranean Sea.

The eastern border started on the north near Janoah and went between Janoah on the southwest and Taanath-Shiloh on the northeast. Then it went south to Ataroth, Naarah, and on as far as the edge of the land that belonged to Jericho. At that point it turned east and went to the Jordan River. The clans of Ephraim received this region as their tribal land. Ephraim also had some towns and villages that were inside Manasseh's tribal land.

10  Ephraim could not force the Canaanites out of Gezer, so there are still some Canaanites who live there among the Israelites. But now these Canaanites have to work as slaves for the Israelites.

Manasseh's Land West of the Jordan River

17 1-6  Manasseh was Joseph's oldest son, and Machir was Manasseh's oldest son. Machir had a son named Gilead, and some of his descendants had already received the regions of Gilead and Bashan because they were good warriors. The other clans of the Manasseh tribe descended from Gilead's sons Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. The following is a description of the land they received.

Hepher's son Zelophehad did not have any sons, but he did have five daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. One day the clans that were descendants of Zelophehad's five daughters went to the priest Eleazar, Joshua, and the leaders of Israel. The people of these clans said, “The Lord told Moses to give us land just as he gave land to our relatives.”[ai]

Joshua followed the Lord's instructions and gave land to these five clans, as he had given land to the five clans that had descended from Hepher's brothers.[aj] So Manasseh's land west of the Jordan River was divided into ten parts.

The land of the Manasseh tribe went from its northern border with the Asher tribe south to Michmethath, which is to the east of Shechem. The southern border started there, but curved even farther south to include the people who lived around Tappuah Spring.[ak] The town of Tappuah was on Manasseh's border with Ephraim. Although the land around Tappuah belonged to Manasseh, the town itself belonged to Ephraim.

9-10 Then the border went west to the Kanah Gorge and ran along the northern edge of the gorge to the Mediterranean Sea. The land south of the gorge belonged to Ephraim. And even though there were a few towns that belonged to Ephraim north of the gorge, the land north of the gorge belonged to Manasseh.

The western border of Manasseh was the Mediterranean Sea, and the tribe shared a border with the Asher tribe on the northwest and with the Issachar tribe on the northeast.

11 Manasseh was supposed to have the following towns with their surrounding villages inside the borders of Issachar's and Asher's tribal lands:

Beth-Shan, Ibleam, Endor, Taanach, Megiddo, and Dor, which is also called Naphath.[al]

12  But the people of Manasseh could not capture these towns, so the Canaanites kept on living in them. 13 When the Israelites grew stronger, they made the Canaanites in these towns work as their slaves, though they never did force them to leave.

Joseph's Descendants Ask for More Land

14 One day the Joseph tribes[am] came to Joshua and asked, “Why didn't you give us more land? The Lord has always been kind to us, and we have too many people for this small region.”

15 Joshua replied, “If there's not enough room for you in the hill country of Ephraim, then go into the forest that belonged to the Perizzites and the Rephaim.[an] Clear out the trees and make more room for yourselves there.”

16 “Even if we do that,” they answered, “there still won't be enough land for us in the hill country. And we can't move down into Jezreel Valley, because the Canaanites who live in Beth-Shan and in other parts of the valley have iron chariots.”

17 “Your tribes do have a lot of people,” Joshua admitted. “I'll give you more land. Your tribes are powerful, 18 so you can have the rest of the hill country, but it's a forest, and you'll have to cut down the trees and clear the land. You can also have Jezreel Valley. Even though the Canaanites there are strong and have iron chariots, you can force them to leave the valley.”

Luke 17

Faith and Service

(Matthew 18.6,7,21,22; Mark 9.42)

17 Jesus said to his disciples:

There will always be something that causes people to sin. But anyone who causes them to sin is in for trouble. A person who causes even one of my little followers to sin would be better off thrown into the ocean with a heavy stone tied around their neck. So be careful what you do.

Correct any followers[a] of mine who sin, and forgive the ones who say they are sorry. Even if one of them mistreats you seven times in one day and says, “I am sorry,” you should still forgive that person.

The apostles said to the Lord, “Make our faith stronger!”

Jesus replied:

If you had faith no bigger than a tiny mustard seed, you could tell this mulberry tree to pull itself up, roots and all, and to plant itself in the ocean. And it would!

If your servant comes in from plowing or from taking care of the sheep, would you say, “Welcome! Come on in and have something to eat”? No, you wouldn't say that. You would say, “Prepare me something to eat. Get ready to serve me, so I can have my meal. Then later on you can eat and drink.” Servants don't deserve special thanks for doing what they are supposed to do. 10 And that's how it should be with you. When you've done all you should, then say, “We are merely servants, and we have simply done our duty.”

Ten Men with Leprosy

11 On his way to Jerusalem, Jesus went along the border between Samaria and Galilee. 12 As he was going into a village, ten men with leprosy[b] came toward him. They stood at a distance 13 and shouted, “Jesus, Master, have pity on us!”

14  Jesus looked at them and said, “Go show yourselves to the priests.”[c]

On their way they were healed. 15 When one of them discovered that he was healed, he came back, shouting praises to God. 16 He bowed down at the feet of Jesus and thanked him. The man was from the country of Samaria.

17 Jesus asked, “Weren't ten men healed? Where are the other nine? 18 Why was this foreigner the only one who came back to thank God?” 19 Then Jesus told the man, “You may get up and go. Your faith has made you well.”

God's Kingdom

(Matthew 24.23-28,37-41)

20 Some Pharisees asked Jesus when God's kingdom would come. He answered, “God's kingdom isn't something you can see. 21 There is no use saying, ‘Look! Here it is’ or ‘Look! There it is.’ God's kingdom is here with you.”[d]

22 Jesus said to his disciples:

The time will come when you will long to see one of the days of the Son of Man, but you will not. 23 When people say to you, “Look there,” or “Look here,” don't go looking for him. 24 The day of the Son of Man will be like lightning flashing across the sky. 25 But first he must suffer terribly and be rejected by the people of today. 26  When the Son of Man comes, things will be just as they were when Noah lived. 27  People were eating, drinking, and getting married right up to the day when Noah went into the big boat. Then the flood came and drowned everyone on earth.

28  When Lot[e] lived, people were also eating and drinking. They were buying, selling, planting, and building. 29 But on the very day Lot left Sodom, fiery flames poured down from the sky and killed everyone. 30 The same will happen on the day when the Son of Man appears.

31  At that time no one on a rooftop[f] should go down into the house to get anything. No one in a field should go back to the house for anything. 32  Remember what happened to Lot's wife.[g]

33  People who try to save their lives will lose them, and those who lose their lives will save them. 34 On that night two people will be sleeping in the same bed, but only one will be taken. The other will be left. 35-36 Two women will be together grinding wheat, but only one will be taken. The other will be left.[h]

37 Then Jesus' disciples spoke up, “But where will this happen, Lord?”

Jesus said, “Where there is a corpse, there will always be vultures.”[i]